Saturday, November 17, 2012

The Sheepherder and The Whore




A sheepherder made it in to San Antonio, Texas, after 10 years in the bush. He found a saloon and approached the bartender. He told the bartender "I need a woman."

The bartender said, "There are women all over San Antone for a price."

The sheepherder replied, "Just any woman won't do. I ain't fucked nuthin' but goats 'n sheep for the last ten years. They got cockle burrs 'n mesquite thorns around their pussy and my old dick is tough with calluses on it, and I need a good tough piece of ass."

So the bartender tells him, "Well, you're in luck. The toughest broad in all San Antonio has a room right up stairs." The bartender picks up the phone, contacts the lady, explains the situation, and tells the sheepherder to go on up.

The sheepherder gets a small ice bucket with two Lone Star long necks (the favorite brew in San Atone), and proceeds up the stairs. When he gets to the room he says, "The barkeep told me you are the toughest broad in town."

The lady is livid, and says, "Well he's a lyin' son of a bitch. I'm the toughest broad in Texas, and probably in the whole United States."

Excitedly, the sheep herder says, "Well, you're just what I'm looking for." He then turned and leaned over to set the bucket of beer on the coffee table.

Just then, the woman threw her skirt up around her waist and bent over and grabbed her ankles. Her brown eye was looking him right in the eyeball.

A bit surprised, the sheepherder says, "Damn, baby. I know you're tough, but I don't wanna do ya that way."

To which the wench replies, "Who said any thing about that? I thought you wanted to open your damn beers."

Thursday, November 15, 2012

The American White Wife

The American White Wife:
More to continue later.
http://blackmastershango.blogspot.com/
What do a lot of white hubbies fear? That really is an important question when you come to think about it, and I would say it don't only rest with white hubbies but with just every husband out there in the world (although I wouldn't know if such applies to Eskimos or those who inhabit the wide sparse of arid habitation called Siberia, but please accept the humor and let's move on). 
For the purpose of keeping this straight, we're going to focus on white hubbies and their lovely wives. 
Every hubby carries a weighty fear of his wife and whatever she might be indulging into behind his back. Unless of course the hubby has got his mind all focused on work and making money to care about where his other half is or has been. The white wife has been the ultimate trophy woman since time immemorial. In the U.S., no place was this more evident than in the case of the American South. We can wonder why folks like the KKK ever got the temerity to go after coloured individuals, but we can look past the skin and see what lay hidden behind the southern white man's prejudiced mind. This subject of keeping the white woman chaste and harboured by societal restructures has been in vogue much through the early times of the twentieth century and well into 50's America. Hers was pictured into a model of a typical housewife: staying indoors mending to the kids' welfare and meeting with her female friends to play bridge and pass along dirty gossip of whatever is lurking deep underneath Suburbia America's backyard. How was she ever to know that they laid cracks under the shell? That the world was changing and most especially that she too was changing?
Then came the cultural revolution of the 60s, and like the messianic words of W.B. Yeats, `Things had indeed fallen apart and the centre could no longer be made whole again'. The mini-skirt was invented and the Pill revolutionized what had always been lacking in a woman's psyche. The black man's cries were resounding in the ghettos and won't ever be kept silent again. The white woman gradually became self-aware of what her fellow men had tried in vain to keep hidden from her eyes. 
Her children too were coming alive, more militant, more out-spoken than their parents ever were. They embraced the Counter-Culture, they read pornographic or banned literature, they smoked marijuana and dabbled with psychedelic rock and roll … and they discovered interracial sex.
It came with a silence that most never knew existed. Marilyn Chambers showed us what lay hidden behind the `Green Door', and before you knew it, this hidden lifestyle became America's favorite kept secret. Couples got into the act too. Behind motel rooms and closed bedroom doors, husbands introduced their hungry wives to secret pleasures they never thought they would ever find elsewhere outside their homes. 
The white woman became enamored of her own sexuality, and though there still exist cracks in the system, she no longer desired to be the indoor housewife much anymore. Oh, don't get me wrong, she still wants to be well-kept (which woman would ever want to be denied that?), but she wants the room and freedom to choose more of what she wants out of it. No longer must she be afraid of what Sex is about, not when she knows that she too is Sex. 
If it talks like Sex
Walks like Sex
Speaks of Sex
Dresses with Sex … then she is SEX.
Still the fight is not overly won. Around her is the weighting machine known as `Society', which still seeks desperately to return her to the lifestyle her mother and grand-mother were used to back in the 1950s. society is always poking its nose into her affairs, wanting to tell her what to do with her life: what sort of company to keep, the sort of husband she ought to pick for a mate, whom and how to make love, and to sit back and watch re-runs of `Desperate Housewives', when the kids aren't giving her headaches. The same goes with her husband too, who unconsciously acts as Society's wheel in keeping her glued to where she ought to be, to what she ought to make herself become.
The American Woman has a long fight to travel and a long journey to struggle. She is like the American black man of the 60s. Although separate by color, creed and substance, theirs is a struggle towards the Everest of society they ought to make…

Monday, November 12, 2012

The Black Vote From Republican to Democrat

A Brief Synopsis on the History of the Black American Vote: From Republican to Democrat

by Sonya Brookins on Monday, November 12, 2012 at 9:18pm ·
Initially, the original national parties were the Federalist Party and the Democratic-Republican Party.



In 1816, the Federalist Party essentially died; leaving a single political party, the Democratic-Republican Party. 



In 1818, of the 22 states in the union, 11 were free and 11 were slave states. This created a seemingly fair and equal balance of power for the states in the Senate but not in the House of Representatives. Since the House is inclusive of representatives per population, the Free states had more voices since they had more citizens.



In 1819, New York representative James Tallmadge set up a proposal to the House that would ban slavery in the newly created territory of Missouri.



The slave issue had been a staple of the Southern man's life and there was no way that the average land owning southerner was going to give this up. Not without a fight. Blood was on the minds of many of the citizens of America over the entire slave issue. One man saved the country from war; Henry Clay was considered one of the greatest pacificators of the era. On March 3rd, 1820, both Missouri and the free state of Maine were admitted into the Union. The balance was kept with one being free and one being slave.



By 1820, most of the Founding Fathers were dead and Thomas Jefferson’s party, the Democrat-Republican Party, had become the majority party in Congress. This change brought about a new congressional policy. This Congress passed the 1820 Missouri Compromise.



The Missouri Compromise of 1820 made it lawful to own slaves from the southern border of Missouri down through to Mexico, and illegal to own slaves from that line northward to Canada.



By the mid 1820’s, the Democratic-Republican Party had opposing views which resulted in a split within the party.



The Beginning of the Democratic Party



In 1824, Andrew Jackson lost the presidential election.  From his lost, the supporters of Jackson created their own organization to get him elected.  In 1828, the organization that split from the Democratic-Republican Party helped Andrew Jackson win the presidency.  After his election in 1828, that organization became known as the Democratic Party.



The Donkey:  the symbol of the donkey for the Democratic Party is said to have stemmed from Andrew Jackson. His opposition called him a jackass. Instead of taking it as an insult, he chose to adopt this as a symbol. This, in turn, became the symbol of the Democratic Party.



Major Beliefs of the Democratic Party:



The Democratic Party included a diverse group of individuals who typically emphasize the need for a greater role of the federal government in promoting social, economic, and political opportunities for all citizens. The party typically argues for more government control over economic matters and less government control over individual rights.



In support of Slavery, the Democratic Party enacted the:



The 1850 Fugitive Slave Law:  Northerners had to return escaped slaves, or else pay huge fines. This law destroyed the lives of many blacks in the north.  As a consequence, over 20,000 northern blacks left everything in the United States behind and fled to Canada. This is the period of time that the Underground Railroad was most active, helping blacks in the south, as well, escape slavery by making it all the way to Canada, all because of the Democrat’s far-reaching Fugitive Slave Law.



In further support of slavery, the Democratic Party enacted The 1854 Kansas-Nebraska Act:



The Democrats controlled congress and encouraged the spread of slavery into new territory to the northwest (previously slavery was not allowed in this area). 



A number of anti-slavery Democrats in Congress formed a new political party to fight slavery. Other anti-slavery members who joined them were from the Whigs, Free Soil advocates and Emancipationists. They wanted to gain equal rights for the slaves.



The Beginning of the Republican Party



In 1854, the need for a new party that would oppose slavery was felt strongly in many parts of the north.  Meetings were held in Michigan, New York, and other states besides Wisconsin as the momentum built. The name was first publicly applied to this movement in a June 1854 editorial by New York editor Horace Greeley, who said it would "fitly designate those who had united to restore the Union to its true mission of champion and promulgator of Liberty rather than propagandist of slavery."



The first convention of the new party was only held in Pittsburgh on February 22, 1856.



The Republican name was chosen because of the desire to return to the principles of freedom and equality. These are the principles first put forth in the documents of the republic before the pro-slavery Congressional members had misused and manipulated to their own purposes those original principles.



Republican Party Beliefs:



The abolition of slavery; the right of free speech; support of women’s suffrage; the reduction of the power of Federal government; the reduction of Federal bureaucracy; the return of power to state governments; the support of the idea of the primacy of the individual; to fight for the right of individuals in opposition to large "bloated" government; fiscal responsibility; immigration, religion, and the need for a strong business climate.



Republican voters were strongest in rural and western parts of the country, and they were highly successful at maximizing electoral votes to produce presidents: Ulysses S. Grant and Theodore Roosevelt were among their early successes. 



The Black Support for the Republican Party



 Initially, African Americans were supportive of the Republican Party because of the party’s anti-slavery views. 



The Great Depression of the 1930s worsened the already bleak economic situation of African Americans. They were the first to be laid off from their jobs, and they suffered from an unemployment rate two to three times that of whites. In early public assistance programs African Americans often received substantially less aid than whites, and some charitable organizations even excluded blacks from their soup kitchens.



Virtually ignored by the Republican administrations of the 1920s, black drifted to the Democratic Party, especially in the Northern cities.



In 1930 Republican Pres. Herbert Hoover nominated John J. Parker, a man of pronounced anti-black views, to the U.S. Supreme Court. The NAACP successfully opposed the nomination.



The Black Vote:  from Republican to Democrat



In the 1932 presidential race African Americans overwhelmingly supported the successful Democratic candidate, Franklin D. Roosevelt.



Most black voters switched to the Democratic Party in the 1930s when the New Deal offered them employment opportunities, and major figures, such as Eleanor Roosevelt, began to support civil rights. They became one of the core components of the New Deal Coalition.



After 1965, in the South, blacks were able to vote in large numbers when a bipartisan coalition passed the Voting Rights Act, and ever since have formed a significant portion (20-50%) of the Democratic vote in that region.



For decades, a greater percentage of white voters identified themselves as Democrats, rather than Republicans. However, since the mid-1990s whites have been more likely to self-identify as Republicans than Democrats

Why Martin Luther King Was Republican | Conservative News, Views & Books

Why Martin Luther King Was Republican | Conservative News, Views & Books

Sunday, November 4, 2012

5 Min Management Course

Subject: 5 MINUTE MANAGEMENT COURSE


Lesson 1:


A man is getting into the shower just as his wife is finishing up her shower, when the doorbell rings. The wife quickly wraps herself in a towel and runs downstairs. When she opens the door, there stands Bob, the next-door neighbor.


Before she says a word, Bob says, "I'll give you $800 to drop that towel."


After thinking for a moment, the woman drops her towel and stands naked in front of Bob.



After a few seconds, Bob hands her $800 and leaves.

The woman wraps back up in the towel and goes back upstairs. When she gets to the bathroom, her husband asks, "Who was that?" "It was Bob the next door neighbor," she replies.

"Great!" the husband says, "did he say anything about the $800 he owes me?"

Moral of the story:
If you share critical information pertaining to credit and risk with your shareholders in time, you may be in a position to prevent avoidable exposure.


Lesson 2:


A priest offered a Nun a lift. She got in and crossed her legs, forcing her gown to reveal a leg. The priest nearly had an accident. After controlling the car, he stealthily slid his hand up her leg.
The nun said, "Father, remember Psalm 129?"



The priest removed his hand. But, changing gears, he let his hand slide up her leg again. The nun once again said, "Father, remember Psalm 129?" The priest apologized "Sorry sister but the flesh is weak."

Arriving at the convent, the nun sighed heavily and went on her way.

On his arrival at the church, the priest rushed to look up Psalm 129. It said, "Go forth and seek, further up, you will find glory."

Moral of the story:
If you are not well informed in your job, opportunities for advancement will pass right by you.


Lesson 3:


A sales rep, an administration clerk, and the manager are walking to lunch when they find an antique oil lamp. They rub it and a Genie comes out. The Genie says, "I'll give each of you just one wish."


"Me first! Me first!" says the admin clerk. "I want to be in the Bahamas, driving a speedboat, without a care in the world." Puff! She's gone.


"Me next! Me next!" says the sales rep. "I want to be in Hawaii , relaxing on the beach with my personal masseuse, an endless supply of Pina Coladas and the love of my life." Puff! He's gone.

"OK, you're up," the Genie says to the manager. The manager says, "I want those two back in the office after lunch."


Moral of the story:
Always let your boss have the first say.


Lesson 4:


An eagle was sitting on a tree resting, doing nothing. A small rabbit saw the eagle and asked him, "Can I also sit like you and do nothing?"

The eagle answered: "Sure , why not."

So, the rabbit sat on the ground below the eagle and rested. All of a sudden, a fox appeared, jumped on the rabbit and ate it.

Moral of the story:
To be sitting and doing nothing, you must be sitting very, very high up.


Lesson 5:


A turkey was chatting with a bull. "I would love to be able to get to the top of that tree," sighed the turkey, "but I haven't got the energy."

"Well, why don't you nibble on some of my droppings?" replied the bull. They're packed with nutrients."

The turkey pecked at a lump of dung, and found it actually gave him enough strength to reach the lowest branch of the tree. The next day, after eating some more dung, he reached the second branch.

Finally after a fourth night, the turkey was proudly perched at the top of the tree. He was promptly spotted by a farmer, who shot him out of the tree.


Moral of the story:
Bull shit might get you to the top, but it won't keep you there.


Lesson 6:


A little bird was flying south for the Winter. It was so cold the bird froze and fell to the ground into a large field. While he was lying there, a cow came by and shit on him.

As the frozen bird lay there in the pile of cow dung, he began to realize how warm he was. The dung was actually thawing him out! He lay there all warm and happy, and soon began to sing for joy.

A passing cat heard the bird singing and came to investigate. Following the sound, the cat discovered the bird under the pile of cow dung, and promptly dug him out and ate him.

Morals of the story:
(1) Not everyone who shits on you is your enemy.
(2) Not everyone who gets you out of shit is your friend.
(3) And when you're in deep shit, it's best to keep your mouth shut!